For as accurate as people try to get the issue of human rights, it seems that even the best activists always leave some group out of the discussion. Conservatives in the United States tend to focus their advocacy on citizens who they feel are law-abiding, or they focus on certain moral and religious groups. This generally means you will lose some of your voice and rights in conservative eyes if you are part of a group like ex-convicts, illegal immigrants, legal immigrants, refugees, Muslim, or you are impoverished. Your situation represents differing morals and/or irresponsible choices, since in conservative eyes, one’s situation is always reflective of their work ethic and moral compass. To conservatives (though most will never admit it), one’s situation is almost always indicative of their moral choices. That means conservatives feel they can forgo love to individuals in these aforementioned groups. While conservatives may say they love everyone, James might have something different to say to those whose words of love are not accompanied by actions which actually love.
At the same time, the Liberals tend to take up the banner of the historically downtrodden. Liberals understand that there is more to one’s situation than personal choice. They understand that there are often all kinds of constraints placed upon individuals within their society - and even where personal choice is the main component in making a horrible decision, Liberals tend to understand that people can make mistakes. Liberals, therefore, often extend a hand of charity (unless, of course, the one at fault is a Conservative). However, Liberals focus so much on the historically downtrodden that they are willing to themselves tread on groups who would dare to impinge on the progress of the historically marginalized. As a prime example, women, a historically marginalized and currently marginalized group, cannot have a fetus get in the way of their progress. Where the Liberal mindset is so wonderfully steeped in curative charity, it can be a blind charity that is unwilling to dole out human rights to groups that get in the way of progress.
And here we are, a nation of the blind leading the blind. One side wanting to conserve rights for those who inherited or earned them through some sort of moral or traditional success, and the other side seeking progress at the cost of those who get in the way. As a Christian, I find it hard to be a Conservative because I believe we need to be willing to lay down our lives and our rights for the marginalized and even for those who are our enemies, and I recognize that I am no better than anyone else. We all choose evil, and any good I have is the grace of God towards me, not my earned reward. We are fallen, but we are all still image bearers of the divine. But as a Christian, this notion of image bearing also means that I can’t sacrifice another group to make an agenda of love and action happen. So when it comes to the specific issue of abortion, as a Conservative, I must make it my aim to lay down my life for a mother in duress who has a very difficult choice, regardless of what her choices were in the past, and regardless of what her choices are in the future. And as a Liberal, I must take care that I don’t give into affirming a choice that harms others.
It is so important that we think through such difficult issues, like abortion, now. It is only by thinking about these issues before difficulty arises, and deciding on the right course of action apart from emotion and bias in the moment, that we will be able to think clearly in discerning a moral dilemma when we meet it face to face. At the same time, we Christians need to also think about how we will treat those who we believe are morally compromised by having made the wrong choice. Loving the guilty, like loving the innocent, should not be a choice for the Christian – though this tends to be a problem for Conservatives. Love and grace must prevail in the Christian life. We will not be able to truly say that we have loved until we have laid down our lives for the people who we don't think deserve such a sacrifice. If I refuse to dole out love and grace in this manner, then I, an undeserving sinner, will never know such forgiveness myself. Those are God's words, not mine (Mt. 6:15).
I highly recommend that you read my footnotes for this poem (attached at the bottom), as it has a lot of content woven in. Essentially, I look at the old notion that certain human beings were property and were less than human. I do this by alluding to the case of Dred Scott and the "Three-Fifths Compromise" in the 1800’s. I equate abortion with these instances and ask how abortion is any different. If we can take away a child’s right to life – a human right – then why not be more efficient in our subjugation of this class of humans? Why not utilize them for all we can? It seems ironic to see articles like the one in Teen Vogue magazine where the life of a human in the womb is trivialized. And if a fetus is a human and we continue with abortions, why not mourn each human killed? If a fetus isn’t a human, then why not sell the body parts and utilize them in any other way we see fit?
There seems to be a double standard here in the pro-choice community, where they want rights to be intrinsic to all humans (men and women, straight and gay, white and black, etc) – but at the same time, want to remove rights from human beings in the womb. How can you hold to intrinsic human value – that the value of a human follows the human and is not circumstantial - while at the same time devaluing a whole class of humans? There are some who acknowledge that children in the womb are humans, but say that the mother has the right to kill her child because the child is infringing on her bodily autonomy. While I think that is the most tenable argument a pro-choice individual can hold (though I still strongly disagree with it), I have to ask how abortions could then be so trivialized? If a mother is killing a dignified human being in self-defense, shouldn’t we all mourn? Shouldn’t we all be trying to prevent this and advise against it? Pro-choice individuals constantly point out the cavelier nature with which many pro-gun advocates scoff at the idea of taking another's life against an aggressor, yet they themselves are cavalier about the idea of taking the life of an innocent. Shouldn’t we be able to acknowledge that mothers who make such a decision can suffer trauma? We acknowledge all the time that those who take life in a justified manner can suffer trauma.
Most can acknowledge that justified war, justified police shootings, and justified self-defense can be the best moral option at times – yet we can still mourn the horror at the destruction of life in these situations, and acknowledge how those who have chosen to take a life are permanently marred. We recognize that brandishing steel against another human being should be done in only the most dire of circumstances, and only when one's life is feared to be in imminent danger. And when we feel a life must be taken for the preservation of the innocent's life, we still acknowledge the sad fact that a life was taken. Yet when the scalpel is brandished against a child in the womb, or when we release chemicals to destroy this child, not only is this loss of life not mourned and the atrocious manner of its destruction not deemed appalling, it is celebrated as progress. When we consider that most children killed in abortions were not an imminent threat to their mother's lives, this travesty of taking a human life is magnified even more. We are told that there is no need for remorse. If I am to say that such a thing as remorse and sorrow is good in this circumstance, I must be anti-woman. But whether abortion is right or not - if a child in the womb is human, how can the burden of 60 million lives not weigh on our society's soul? The silence of sorrow and the clamor of celebration indicate to me that we have a society who has blinded themselves to both the truth of what abortion truly is, and the implications such a system brings to our ability to attribute intrinsic value upon humanity. This "progress" for women is really just the dissolution of the foundation for rights and value for the human race. If a child in the womb is a human and human rights are intrinsic, then you should mourn the aborted child and work to counsel against and prevent future abortions – even if you believe abortion can be the best choice at times. And if you celebrate abortion without mourning, I have to ask whether you truly hold to intrinsic human rights and value, or whether you are ok with defining which classes have rights bestowed upon them.
Interestingly, this was written well before the controversial Planned Parenthood videos came out. When the videos came out, I assumed they were true because it seemed like a logical conclusion for anyone who condoned the practice of abortion without any sorrow. Ideas have consequences. Whether Planned Parenthood actually sells body parts or not is irrelevant. The selling of or utilization of a fetus's body parts seems to be only a logical progression of an ideology which allows you to celebrate the killing of another human being as progress. “Miss Yuri’s Compromise,” then, seeks to parallel the running travesty in our country – humans as property. It simply attempts to show some of the inconsistencies with the majority of pro-choice thought. We know that a fetus is a human being, so with what rationale can we diminish one’s human rights? Can one be a percentage of a human? Can any human be another’s property? I don’t here explore and rebut the Violinist Argument for abortion, but rather seek to undercut the major base of most pro-choice individuals, which is that simply being human doesn’t confer full human rights.
I want to say that this poem in no way intends to condemn women who have made the difficult choice to have an abortion. While I believe that is an objectively wrong choice, I also know that I have made wrong choices and I would have made the same choice as anyone else did given their circumstances. My goal is not condemnation, but clarity.
Let’s take an honest look at where some of our thoughts and actions lead us and see if we’re willing to be consistent. In the end, I hope you will agree with me that human rights are ubiquitous and intrinsic. Wherever a human is and wherever a human goes, rights go with them – regardless of gender, age, ability, sexuality, etc. Rights are not dependent upon an individuals size, location, development, or some government’s outside determination. They are objective and inalienable. Saying such a thing doesn’t make me against women, it makes me for tens of millions of women who never had a voice, and millions who never will.
2. How to Determine Value and Rights: What quality and types of qualities confer rights and value to an individual?
3. Justified Reasons for Taking Human Life: What justifies the taking of human life?
4. Unjustified Reasons for Taking Life: What reasons fail to justify the taking of human life?
5. Bad Christian Arguments and Witness: Common pro-life/Christian arguments and actions which can undermine the pro-life position.
6. Counterrebuttals: A response to significant objections to the pro-life arguments.