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The House Always Wins

1/14/2019

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Ice age upon catastrophic ice age of selection
And only one result has trickled in
The house wins, oh, the house always wins
If evil were a lesser breed than justice after all these years
The righteous would have freed the world of sin
The house wins, oh, the house always wins

You don't have to be alone to be lonely
You might as well give in
You don't have to be sick to be dying
You might as well give in
You don't have to have lost to be lost
Oh, give in

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gods in the Flesh

12/17/2018

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​"*Jean Claude! *Fran!" I yelled through the cold, morning air. I was yelling because my voice needed to travel through the haze from the still smoldering campfires and all the way through the slats in the small, wooden shanty to the seven occupants who resided inside. Without a door on the shack and with only blankets for windows, I didn't need to yell all that loudly for them to hear me. But my voice was the "doorbell" to make my presence known, and I wanted to ensure that I was heard. I didn't want any of my future visits to end up like my first, unannounced visit, when *Sam, Jean Claude's older brother, took me into the shack while the rest of the family were all still huddled in the same bed trying to keep warm. 

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Some end or Some one?

11/15/2018

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The story of "The Prodigal Son" is a seemingly familiar story for most of us. However, as our men's group goes through this story again, guided by Tim Keller's book, "The Prodigal God," I am finding it more beautiful and convicting than ever before. In the first place, simply reading this story in Romanian has illuminated the passage. In our culture, the notion of "prodigal" has always (at least in my mind) meant "wayward." A prodigal is someone who has lost their way. However, in Romanian, the story is of the "wasteful" son. That makes sense, as the son wasted the love of his family and his full inheritance on that which was fleeting and meaningless. 

This revised understanding of the meaning of "prodigal" opens up Keller's book title as well, as we understand that Keller wants to clue us in to the "wastefulness" of God. At first this notion perhaps comes across as blasphemous. But as Keller expounds on the story of the Prodigal Son, highlighting Christ's audience, Christ's character, and the overly generous love of the father, it becomes clear that God is "wasteful" in his love, at least in the eyes of the world. The Pharisees couldn't understand how Jesus wasted his love and attention on the sinners and tax collectors. Such a message is just as important for us today, as we likewise horde the love and forgiveness of God which we believe we have obtained through our merit, refusing to dispense any of it to those who we perceive to be less than us.

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Cheap Grace

6/17/2018

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​"Ce e bun, e rar."
That which is good, is rare. I was introduced to this Romanian phrase the other week at Bible study, when our Romanian leader for that week put this idea forward and asked whether everyone agreed with the statement. Such a statement seems true on its face. Yachts, diamonds, vintage wines, and front row seating at a concert are wonderful things, but extremely rare. They're something you savor when you experience them, and often pay a high price to obtain them. The more magnificent something is, the rarer and harder to obtain it will be. 

 
For the most part, all of us agreed with the phrase. While I typically shy away from universal statements, it at least seemed generally true. It does seem like the best things are rare. After discussing the Romanian phrase, our leader then asked a tough follow-up question. "If the love and grace of God is so wonderful, how could it be so plentiful?" The implication, of course, was that if God's love was so amazing, it would be rare and difficult to obtain, but we know that God's love is endless and readily available. Our leader pointed out that a grace like that presented in the gospels seems like something that would devalue itself. Flooding the spiritual market with grace, like flooding the economic market with money, would make the value, wonder, and power of grace diminish. ​I appreciated this question, as our Romanian leader had grown up with a very strong emphasis on merit. This notion of free, unmerited grace was new to him. It seemed like he found it interesting and compelling, but couldn't figure out how such a thing could be real. 

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Ministry, the Spirit, and the Church

3/1/2018

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"Ministry, the Spirit, and the Church" addresses our family's call to ministry. I discuss what God has been teaching us about how to pursue and build his church. While there is a bit of anecdote in the first and last sections, most of the post follows Roland Allen's "Spontaneous Expansion of the Church" as he breaks down some of the pitfalls of Western Christianity and our love for pragmatism. 

Allen's main thesis is that we in the West have chosen to pursue means of church expansion that lend themselves towards quelling the Spirit. They are means that embrace a love for certainty, objectivity, structure, and control. While these items Allen identifies aren't inherently bad, they are items that can't be at the forefront of our work in the church because both the Gospel and the body of Christ center around relationship with free creatures, not with scientific laws and inanimate objects. God desires us to trust in his foolish means, his power over our weakness, and his Spirit's leading as it wills over our desire for certainty and self-direction. When we break from this trust in God and embrace our own "control," the church stagnates and dies. It becomes an inanimate system rather than a living relationship.
1. Losing Control: A look at how God calls humanity to relinquish control, and a little about how God has done that in my family's life

2. Overbearing Doctrine: I consider how emphasizing Christianity primarily as doctrine can sabotage the church by creating stagnation, deemphasizing relationship, and quelling the "unqualified" vessels whom God may desire to use and or grow.

3. Overbearing Methodology: I consider how our love for systems and certainty drive us away from a trust in God's means, and stymies a Spirit lead movement in the church. 

​4. Overbearing Morality: I consider how our focus on moral qualification is often shaped more by our culture than by the Bible, and how we often lack the grace towards others to meet them where they're at rather than expect perfection before we accept - the opposite of what God does for us.This overbearing morality severely harms the church.
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5. The Spontaneous Expansion of the Church in Romania: I take what I've gleaned from Allen and my own experience and delve into some of the big specific questions we face as we pursue ministry in Romania. 
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When Not Helping Hurts

2/22/2018

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Over the past few years, God has placed within us a desire for mercy ministry. With this call, he has provided us with a number of wonderful opportunities to love and grace others. But whereas we originally began answering the call with the idea that we would be bringing mercy and grace to others, we have come to find that transformative power in God’s call has more frequently been directed towards us. God has taught us many things over the past few years. Just when I feel I’m getting to the point where I “get it," God reminds me that he still has quite a bit of work to do on me. 

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Ministry, the Spirit, and the Church (5): The Spontaneous Expansion of the Church in Romania

12/29/2017

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​Allen’s thoughts align very well with what God has been teaching Catalina and me. While we are organized, goal driven, intellectual, philosophical, theological people – God has put those things asunder time and time again. Those things we love, which can be great goods if we make them a means, are terrible ends. But all too often, we end up placing the aforementioned things before God and believe that we are implementing them and using them for him. In reality, we end up subverting God’s means and ends so that we can maintain our methods and our control.

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Ministry, the Spirit, and the Church (1): Losing Control

12/29/2017

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​The phrase “losing control” tends to have negative connotations. We often use such a phrase when describing someone under the influence of anger, drugs, alcohol, or stress. When we are no longer in control, we tend to gravitate towards disorder or destruction – of ourselves or of others. It is only our maintenance of control that guides our steps along an appropriate, productive path. I would like to suggest, however, that “losing control” gets a bad rap. In our self-focused humanity and our independence-focused culture, I think losing control is actually of the utmost importance.

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Ministry, the Spirit, and the Church (4): Overbearing Morality

12/29/2017

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The first two problems we’ve already addressed are pretty big hang-ups for we Westerners. But I have to say, I think this final problem- the problem of imposing our morality - is probably the most difficult for us to overcome. I believe this is because we tend to find our biggest sense of validation in our perceived morality as it compares to others. God is holy and it is my sin that separates me from God, therefore if I am holier (which is equated with being more moral), then God must love me more and I must be a better Christian. An imposition of our moral standards is done in large part for our own validation. But it is also done because it provides us with a sense of direction and control as we guide new believers and churches.

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Ministry, the Spirit, and the Church (2): Overbearing Doctrine

12/29/2017

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Rewind missions several hundred years and you’re likely to picture conquistador style missions. When the political arm of the state would go to take territory for the kingdom, they’d send along spiritual representatives to take souls for the Kingdom. Hindsight makes it very clear that all those missionaries did was impose their political philosophy over top of their Kingdom philosophy. In reality, all that they did in the name of the Kingdom was done not for God, but for nation. They conflated the Kingdom with the kingdom. Fortunately today we have learned our lesson and never superimpose our political means, goals, and ideals over God’s…

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