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Orthodoxy 9:Authority and the Adventurer

9/28/2016

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Chesterton begins chapter 9 with a summary of what he has recently said. He has set the stage for his conclusion. He has pointed out the oddities of extremes in Christianity, the inadequacy of materialism and pantheism, and some accusations against Christianity. He now concludes that the whole case for Christianity relies on hundreds of small facts and observations like the ones he has mentioned that just so happen to align with reality. Chesterton acknowledges that this is a perfectly legitimate route to knowledge, and in fact, may be the best route. In fact, it is generally the route the agnostics and atheists take as well. There isn’t usually one knock down argument for anything – and if there is, a whole system can be overthrown if the one argument is defeated.

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Orthodoxy 8: The Romance of Orthodoxy

9/18/2016

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“…If the divinity [of Christ] is true it is certainly terribly revolutionary. That a good man may have his back to the wall is no more than we knew already; but that God could have his back to the wall is a boast for all insurgents for ever. Christianity is the only religion on earth that has felt that omnipotence made God incomplete. Christianity alone has felt that God, to be wholly God, must have been a rebel as well as a king. Alone of all creeds, Christianity has added courage to the virtues of the Creator. For the only courage worth calling courage must necessarily mean that the soul passes a breaking point— and does not break. In this indeed I approach a matter more dark and awful than it is easy to discuss; and I apologise in advance if any of my phrases fall wrong or seem irreverent touching a matter which the greatest saints and thinkers have justly feared to approach. But

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ORTHODOXY 7: The Eternal Revolution

9/15/2016

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​Chesterton moves into chapter 7 by addressing the notion of ideals. He ended chapter six by explaining some of the ideals for which Christianity was criticized, so he now wants to move into assessing how we know what good and bad ideals are. To start things off, Chesterton goes all out to show how the materialist has absolutely no ground to stand on when discussing any form of objective standards or ideals. He says,

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    *The views and ideas on this site are in no way affiliated with any organization, business, or individuals we are a part of or work with. They're also not theological certainties. They're simply thinking out loud, on issues and difficulties as I process things.

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