Category: Atheism

A Revised "Pascal's Wager" and The improbability of Naturalism

11/14/2020

My life feels like a series of pendulum swings. As I learn more and as I attempt to empathize with views I don't initially hold, I find myself being flung between extremes of belief until time levels me out somewhere closer to the middle. One of these back-and-forths has been on the issue of "Pascal's Wager." For those unfamiliar with this idea, Pascal basically said that when one looks at the choice of becoming a Christian or not, they are wiser to choose Christianity even if it seems like it is less probable. So long as Christianity is potentially true, one should choose to believe in Christ. Why? Because if you do believe in Christ and turn out to be wrong, you've lost nothing. However, if you don't believe and it ends up being true, then you lose eternity. If Buddhism is true and I don't believe in it in this life, I'll eventually arrive at bliss. But if Christianity is true and I fail to believe, I'm damned forever.

I initially thought Pascal's wager was brilliant. It made perfect sense to me. You should obviously see that in the risk/reward analysis, it is way better to believe in Christianity. However, after some years, Pascal's Wager left me with a very bad taste in my mouth. As I thought about it more and as I listened to atheists speak more (rather than just listening to my Christian community), I recognized several problems I had with Pascal's Wager, at least as most Christians were using it.

1) It emphasized intellectual assent without consideration of Lordship theology and assent of actions.
2) It didn't narrow one's choice down to Christianity, as there are other religions which have eternal judgment as a possibility from which one would want to escape.
3) It emphasized potential risk while dismissing (or not accounting for) probability. For example, a large bird could drop a heavy stone on my head from hundreds of feet and kill me, yet I don't, and won't, walk around with a helmet knowing there is a huge consequence should the event occur. The probability of its occurrence is practically zero. Falling out of bed is another example, as it kills about 450 people in the U.S. each year and injures close to 2 million, yet most of us take minimal precautions.

The Impossibility of Creating Your Own Purpose

3/13/2019

The issue of purpose couldn't be more important than it is today. As much of the Western World shifts away from religion and towards atheism (particularly materialism), they are left with a gaping hole in their lives. Without moral commands or the divine direction that once guided individuals and nations, many irreligious are left searching for that which can infuse their lives with purpose. Most end up landing on some system of self-purpose because it's easy, convenient, and unobtrusive. This system of self-purposing generally means that each individual must figure out or fashion their own purpose in life. Once a purpose is identified, then life can meaningfully be lived.

While self-purposing sounds fantastic (who wouldn't want to just follow their own desires?), there's one problem for materialists. Self-purposing is incoherent on their system. It can't be done. It's absolutely unintelligible. To discover why materialism cannot provide purpose - and especially self-purpose - I'll explore deeper the concept of purpose.

The Death of Love

2/6/2019

John Lennon, singer and song writer for the Beatles, was one of the most popular musicians of all time. But Lennon didn't just write music. He was a lyricist who incorporated his philosophy into his music. On the topic before us today, love, one of Lennon's more popular songs entitled "All You Need Is Love" declared just that. All we need is love. Lennon wrote another very popular song entitled "Imagine," which was a vision of how we could build a world saturated with the love Lennon thought we needed. Lennon says, "Imagine there's no heaven. It's easy if you try. No Hell Below us. Above us, only sky... You may say that I'm a dreamer, but I'm not the only one. I hope some day you'll join us. And the world will live as one." In Lennon's mind, religion was an impediment to love, not a conduit. If we could just get rid of religion - if we could just get rid of the division religion causes, then the world could finally be free to love.

Unfortunately, Lennon was a far better musician than he was a philosopher. But despite his poor philosophy, his beliefs have been peddled to hundreds of millions of listeners throughout the decades, and his beliefs have unfortunately gained popularity. Like Lennon, many today believe that love would be in a much better condition if we could just rid it of the burden of religion. However, I am here to tell you that without religion - specifically without a religion like Christianity which has a relational God at its center - love is dead.

Denton's Directions

12/30/2017

For each of our pregnancies, I wrote sonnets dedicated to our new child. I don't have too much to offer in the way of quilting or woodworking, so creating some sort of functional heirloom isn't an option for me. Instead, I thought I would craft some of the ideas I thought most important for my kids to understand when they grew up, and I decided to do this in sonnet format. While the structure is modeled around childish notions (ABC's, 123's, Colors, etc), the content is about morality, theology, and the like. They are definitely ideas the kids will have to grow into. I hope that one day my children can read my sonnets and reflections and take them into their own hearts as they wrestle with their humanity, with God, and with how they are going to move out in the world. Until they grow into that, I hope these works will be of use to at least one other strange person out there who would take the time to read about epistemology or metaphysics in an archaic, poetic format.

Crutches: The Tyranny of Love

8/5/2016

Christianity is a crutch. Never has a truer statement been made. Christianity is a belief for the weak, helpless, and hopeless individual. What more could one expect from a religion where a "Great Physician" is the centerpiece? I have heard such a claim levied at Christianity fairly frequently. Good, American, self-made individuals take issue with such a religion because casts don't have bootstraps by which one can pull themselves up, and are rather cumbersome features. They impede self and produce dependence. Who needs a crutch when one has proven with their life that they are self-sufficient - they are hindered by nothing? Many Westerners are therefore functional atheists, denying their need for a God who is just a crutch.

Can we be good without god?

2/18/2016

I am moving on to Craig's sixth chapter and skipping the fifth. I am doing this because the fifth chapter is on the "fine tuning" argument, which focuses on an accumulation of evidence rather than if/then proofs. While I think the fine tuning argument is important, and it is good for Craig's flow as he steps us closer and closer to the Christian God, I want to save this argument for later. With that being said, I am moving on to Craig's sixth chapter, which zooms us in to the moral argument.

Why Did the Universe Begin?

1/6/2016

So far, "On Guard" has laid the important groundwork for understanding the pitfalls atheism faces right out of the gate. Not only does atheism fail to produce meaning, purpose, and values (see post "Absurdity of Life Without God"), but it also falls short in the areas of philosophy and reason, as atheism fails to produce an explanation of the universe - unless "inexplicability" is considered a good explanation (see post "Why Does Anything At All Exist?"). At the same time, Craig spent the previous chapter showing how God is a viable explanation for the universe, God maintains the explanatory property of necessity, and is the only explanation with explanatory power apart from entities like abstract objects, which are not viable options for reasons addressed elsewhere.

In this next chapter, "Why Did the Universe Begin?" Craig begins to move beyond abstract philosophy, and starts to bring in some of the scientific evidence we find in the universe. It is an important chapter for understanding the more abstract ideas laid out in the previous chapter, and it helps the reader to really begin understanding the weight of the dilemma atheists face. It also helps the reader to understand the tremendous evidence for a being outside of the universe. It still does not point us to the Christian God, but we are moving more and more in that direction, as Craig continues building the positive case for God.

Why does Anything at All Exist?

10/10/2015

Our last apologetic's topic focused on the first chapter of William Lane Craig's book, "On Guard," where he laid out how absurd and unlivable life would be if an atheist were to be logically consistent and live out the implications of their worldview. While that doesn't disprove atheism, it should at least produce an interest in individuals to seek out and weigh the merits of believing in a god/gods/God. In the next chapter, "Why Does Anything At All Exist?," Craig is going to move into positive arguments for God. Here, Craig assesses the very origins of the universe.

Basic Argument: (also found here)

1. Everything that exists has an explanation of its existence [either in necessity of it's own nature, or an external cause].
2. If the universe has an explanation, that explanation is God.
3. The universe exists.
4. Since the universe exists, it must have an explanation of its existence.
5. That explanation is God.

The argument above is unarguably logically valid. IF the premises are true, the conclusion MUST be true. Obviously, atheists will not agree with the conclusion, so they must disarm the argument by disproving at least one of the premises 1-3. Therefore, Craig spends most of his chapter defending the premises.

The Absurdity of life without god

9/24/2015

We are beginning our apologetics series by following the format of William Lane Craig’s book, “On Guard.” We like this format because it follows a set structure, but also because we believe it logically builds the case for the Christian God. Craig begins his cumulative case by attempting to show individuals their need for God. If people don’t see their need for something, they are generally not receptive of a solution.

While everyone needs to see their need in order to accept a solution, all of us are on different place on the theological continuum. Some recognize their need for God, but don’t see themselves as sinners in need of a savior through grace.

Some recognize that objective morality exists, but don’t recognize its grounding in God. And some people deny that God exists altogether. This particular topic, the absurdity of life without God, starts from the very beginning. It is largely geared towards individuals who view meaning, value, and morality as being wholly independent of a divine being. Therefore, it is a particularly powerful argument to use with atheists. However, it is also a great discussion to have with Christians who are doubting their faith, or considering the strengths of atheism. This topic provides us with the motivation to seek out whether or not God exists, and spurs us on to find the deeper answers of how those aspects play out. While it doesn't lay out evidence for the existence of God (Craig will do that in the next chapter), it does paint a vivid picture of what a life lived consistently and without delusion should look like under atheism.

The Christian Basis for De-Stereotyping

3/15/2014

I understand that stereotyping can be bad, in a sense. It is dehumanizing and disrespectful to attribute ills or deficiencies simply because someone is part of a particular group, without getting to know the individual. But in another sense, why should naturalism concern itself with denouncing stereotypes? In fact, naturalism should be encouraging them, as I plan on showing in the following paragraphs.