One of these big questions which arise and is particularly strong in Reformed Theology, is the question of how evil originated. If God created good humans in a good world, and if human action is the result of acting upon one's desires, then how could sin have ever come about? If a good, all-powerful God created a good world, then any deficiency which arises seems to be attributable to God. But Christians know that can't be the case, for then God would be evil.
It doesn't matter which worldview you accept in life, any position is going to produce its nagging questions. Most people don't seem to have too much of a problem with the dissonance, either because they're unaware of the bigger questions or because it ultimately doesn't matter to them. They can go on with life and never give the problems inherent in their worldviews a second thought. That does not at all describe me. The big questions nag me, and nag me, and nag me - and will likely do so until the day I die. While I'm trying to find that middle ground and come to terms with the fact that mystery exists and isn't always bad, I don't think I can ever stop working through the big questions.
One of these big questions which arise and is particularly strong in Reformed Theology, is the question of how evil originated. If God created good humans in a good world, and if human action is the result of acting upon one's desires, then how could sin have ever come about? If a good, all-powerful God created a good world, then any deficiency which arises seems to be attributable to God. But Christians know that can't be the case, for then God would be evil.
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The murder of James Bulgar is a story which wrecks my heart. While all murders are tragic, this one feels to me as if it fits into a different category. The level of reprehensibility, of violence, of senselessness, and of the corruption of innocence eats away at my emotions. But in reality, the murder of James wasn't much different than the murders of other children, save for one fact - his murderers were children themselves. I think the reason the Bulgar case has become so infamous and why so many find it more tragic than other cases is because the source of evil came from an unexpected place. How could two children kidnap, torture, and murder a small child? That's not something children do. In fact, that's something it seems children aren't capable of doing. We don't expect to find great evil in certain places. We think such a thing is reserved for the darkest recesses of society. We expect evil to exist, but we don't expect it in all the places where we often find it.
Many Evangelicals harp on the fact that our culture has lost notions of sin. Our culture is often willing to call evil, "good." Certainly the redefining of morality is problematic, but I think there is something even more tragic going on. |
*The views and ideas on this site are in no way affiliated with any organization, business, or individuals we are a part of or work with. They're also not theological certainties. They're simply thinking out loud, on issues and difficulties as I process things.
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