Those daydreams didn't last too long, however. It was easy to travel back in time and imagine historical figures like Cleopatra or Marilyn Monroe who were often depicted beautifully in movies or in pictures. But those images always chose to capture the beauty of these women in the prime of their lives. What killed my daydreams was when one day, I recognized that I was dreaming about a romantic relationship with an 80 and a 2,000 year old woman - basically a grandma and a mummy. After that realization, I kept my historical fantasies to battlefields and away from romance.
History has always fascinated me. I often try to place myself in the shoes of those who walked in the past. As a guy, that usually meant I frequented ancient battlefields or heroic situations in my mind. And as a hormonal teenager, it meant that I often placed myself in the shoes of someone like a suave Mark Antony who was able to attract beautiful women like Cleopatra.
Those daydreams didn't last too long, however. It was easy to travel back in time and imagine historical figures like Cleopatra or Marilyn Monroe who were often depicted beautifully in movies or in pictures. But those images always chose to capture the beauty of these women in the prime of their lives. What killed my daydreams was when one day, I recognized that I was dreaming about a romantic relationship with an 80 and a 2,000 year old woman - basically a grandma and a mummy. After that realization, I kept my historical fantasies to battlefields and away from romance.
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If we had lived our whole lives in a world devoid of sharp objects, what would we think if we were to see a blade for the first time? As our hand examined it and we cut ourselves, our initial tendency may be to surmise that the maker of this object was malicious, for the effects of her creation are certainly evil. But what a faulty conclusion this would be if the maker of this blade had intended for it to be used to cut down trees in order to build comfortable dwellings, or a blade to harvest wheat for the many wonderful feasts she held. While the knife could certainly cut and kill, the sharpness of the blade would say nothing about how it is to be wielded. As we came to know more about the maker of the blade, we might eventually arrive at the conclusion that the maker was fond of precision and balance in order that the wielder might extend his life through its use. But our initial experience with the blade was that it had cut us. The mishandling of this well-made blade may lead to pain - or even death.
How will you be remembered after you die? Like most, I'm sure you won't be remembered by many people - and the few who do remember you probably won't dwell on your life for very long. Everyone eventually forgets you, or those who do remember you eventually die themselves. Unless you've made it into the history books, you have - at best - about 100 years of legacy. But, there are a few of us whose legacies will outlive our immediate descendants and carry our life stories for decades or centuries to come. Such is the case of the biblical characters Thomas and Martha.
We had wondered what it would be like to lose someone for the first time once we moved overseas and couldn't necessarily go back to the States. We only made it 7 months before finding out, with the loss of Derek's grandfather on his mother's side. This is the eulogy we wrote for his funeral, and we're so grateful that it was so easy to write because of the trust we have of where he is now in Heaven.
"Braveheart" is another great example of this sort of tactic. Despite the tragic loss of the main protagonist, and with no victory scenes of the rebels who carry on his cause, the final ambiguity still implies all sorts of notions that lead to great finality (e.g. reconciliation, forgiveness, victory, unification, etc). If you find an amazing story that seems open-ended, I can almost guarantee you that there is some sense of finality woven in.
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*The views and ideas on this site are in no way affiliated with any organization, business, or individuals we are a part of or work with. They're also not theological certainties. They're simply thinking out loud, on issues and difficulties as I process things.
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