Since there are a large number of passages which correspond with notions of pacifism, I am only going to deal very briefly with each passage. I understand that there may be certain passages that non-pacifists want to nuance or explore linguistically, and that is fair. However, what I think you'll find is that when you have a large amount of text to deal with, it becomes hard to explain away each one with this notion of some underlying nuance that needs to be explained into the text. It's kind of like when a person who commits a crime has no alibi, owns the murder weapon, has probable cause, just took out an insurance policy on the victim, fought with the victim the night of their death, were the last person seen with the victim, etc - such a case becomes difficult to dismiss on the amount of evidence alone. While you can try to explain away each detail, when you're back on your heels trying to explain away item after item, it doesn't look good for you. While the quality of a piece of evidence is important, there is also a weight that comes with a quantity of evidence. In fact, fifty pieces of evidence with a mediocre quality can be far more powerful than one piece of evidence that is of very high quality. When you couple the quantitative weight of the pacifistic case from the Bible with the relative lack of potential proof texts which are contrary to pacifism (only four main New Testament passages are used, to my knowledge), the weight for pacifism's case grows. ​

I hope that my position on nonviolence becomes more informed over time. While I will attempt to update the other sections where applicable, I am beginning to come across arguments that just don't seem to fit into my previous pages. Therefore, I'm creating an addendum section until I (maybe) one day reformat everything. 

Addendum #1: Violence is Antithetical to Christianity's Goal - I briefly look at MLK and Hauerwas and their argument about the nature of violence and its incompatibility as a means used by image bearers against fellow image bearers for the stated purpose of creating a loving community.

*I am including this in my pacifism links because the Sermon on the Mount has been so transformative for me, particularly as I've begun to hear Christ's words anew and take them more seriously. Sonnets are one medium which allows me to wrestle with issues and feelings in a way I find very helpful. While only a handful of these sonnets relate specifically to pacifism, I think the overall message of the Kingdom is one which needs to be understood and incorporated for pacifism to make much sense.*​

JJ’s Gems focuses on gemstones. While gems aren’t a basic learning staple for children like the previous colors, numbers, directions, and letters, I had to go with them since the name “Jemma” brings it to mind. This set of poems attempts to cover the Sermon on the Mount – Matthew 5-7. Each gem covers one or two sections of the sermon, sometimes very closely, and sometimes more broadly. The poems are ordered in a manner which follows Matthew 5-7. References to what I envision each poem to represent are placed in the footnotes. I wanted to focus on the Sermon on the Mount because it has been extremely influential to me over the past three years, as I have begun to take Jesus’s words more seriously.

Jesus’s words in Matthew 5-7 are very hard, as he guides believers to understand what Kingdom living looks like. I hope that through these poems I can internalize Christ’s words more, and I can expound on what Jesus is saying in his sermon – not in a sense of adding to his sermon, but consolidating other ideas from scripture with it. While there are a number of individual poems and sets of poems I like a lot better than these in terms of how they sound, I have to say that JJ’s Gems is by far the deepest, and is jam packed with double and triple entendres, allusions, etc. For this reason, I highly recommend reading the footnotes for these poems.  
 
As far as deeper significance goes, I have also structured this set of poems to number 12. I did this because there are two important sets of gems in the Bible, one set contained on the priest’s breastplate, and one constituting the foundations of the New Jerusalem – the redeemed holy city on earth. Both sets contain a different set of gems, with some overlapping, and both sets contain 12 precious gems. While I did not go with either set of gems, as they differ and there is overlap now that we have more thorough classifications, nevertheless, the number refers to these biblical ideas. 

You can find Jemma's poems below, as well as the whole compilation for all my children. You can also get this on Kindle if you'd like. I make it free as often as I can.