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I Did It My Way: Rebellion Against Purpose

7/25/2016

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Society today is likely no different than any other society has been in their pursuit of meaning and purpose. As amazing as mere biological complexity is, plain old existence has never seemed to matter much to people. Everyone alive knows that they exist, but this fact is not sufficient for some to choose the continuation of this existence, as they decide to end lives, which to them, seem to lack purpose. Purpose - it is what drives all humans. Throughout history this purpose has generally been grounded in different religious notions. People seemed to understand that their purpose required establishment outside of themselves – whether in a religious book, religious practices, or a religious figure. That is a notion that has been largely lost today in the West.
Today, the notion of purpose grounded outside of oneself seems to be disappearing. Proclamations of “do whatever you want as long as it feels good to you,” “just believe in yourself,” and “whatever makes you happy,” abound. Purpose is no longer something one finds, but has become something one makes. But for as ignorant and superstitious as past cultures seem to our modern intellect, they understood much better than moderns that our purpose needs a grounding outside ourselves. In fact, it seems that we moderns, the ones who are embracing materialism in larger numbers, are the ones who are the fools. The notion that religion throws in an extra layer of complexity is an easy conclusion to make. But our predecessors recognized Occam's Razor before Occam did, and understood that the winner in a logical duel is not the one with the simplest answer, but rather the simplest adequate one. In this recognition, they understood that losing deity would mean losing explanation. To accept the answer of materialism was to accept a simple solution, but an inadequate one.

​While the systems that were built to explain the external grounding in the past may seem very foolish to us today with their complex ideas, our society is more foolish in a number of ways since we defy philosophical grounding and logic altogether. While a Hebrew monotheist may have been fearfully superstitious, his fear that God would strike him dead made sense if that god existed. On materialism, while actions of nature may be explained through cause and effect without a direct link to God, philosophies of life as we intuitively know them end up being incoherent without a creator (e.g. free will, love, purpose, etc). Materialists laugh at ancients for believing in a god, but the ancients can laugh at the materialist for believing anything at all. The ancients may have been wrong, but they could live consistently. The materialists may be right, but find that in so being, they cannot live. For the sake of this discussion, I will be focusing on the incoherence of purpose on materialism. 

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The Best Story Ever

5/15/2016

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I believe that a story is only as good as its conclusion. The more finality and resolution that occurs in a story, the better. 

Some may push back and say that they have seen plenty of great movies or they have read plenty of fantastic books where there is some sort of open ending. But notice that I never said the conclusion needs to lead to overt or stated finality. For instance, in the movie “I Am Legend,” a movie most would say is pretty good, we see some protagonists at the end of the story arrive outside the gates of what we assume is a friendly safe haven. While the movie never tells us that our protagonists are safe, that the community is good, or that humanity overcomes the plague they are facing, the way the ending is presented sets up an implied conclusion that contains a great deal of finality.
"Braveheart" is another great example of this sort of tactic. ​​Despite the tragic loss of the main protagonist, and with no victory scenes of the rebels who carry on his cause, the final ambiguity still implies all sorts of notions that lead to great finality (e.g. reconciliation, forgiveness, victory, unification, etc). If you find an amazing story that seems open-ended, I can almost guarantee you that there is some sense of finality woven in.

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The Absurdity of life without god

9/24/2015

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We are beginning our apologetics series by following the format of William Lane Craig’s book, “On Guard.” We like this format because it follows a set structure, but also because we believe it logically builds the case for the Christian God. Craig begins his cumulative case by attempting to show individuals their need for God. If people don’t see their need for something, they are generally not receptive of a solution. 

While everyone needs to see their need in order to accept a solution, all of us are on different place on the theological continuum. Some recognize their need for God, but don’t see themselves as sinners in need of a savior through grace. 
Some recognize that objective morality exists, but don’t recognize its grounding in God. And some people deny that God exists altogether. This particular topic, the absurdity of life without God, starts from the very beginning. It is largely geared towards individuals who view meaning, value, and morality as being wholly independent of a divine being. Therefore, it is a particularly powerful argument to use with atheists. However, it is also a great discussion to have with Christians who are doubting their faith, or considering the strengths of atheism. This topic provides us with the motivation to seek out whether or not God exists, and spurs us on to find the deeper answers of how those aspects play out. While it doesn't lay out evidence for the existence of God (Craig will do that in the next chapter), it does paint a vivid picture of what a life lived consistently and without delusion should look like under atheism.

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    *The views and ideas on this site are in no way affiliated with any organization, business, or individuals we are a part of or work with. They're also not theological certainties. They're simply thinking out loud, on issues and difficulties as I process things.

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