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The Argument for Infant Baptism and Sprinkling (4): Contextual Evidence

12/29/2017

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Contextual Evidence Shedding Light on Baptism: Contextual evidence is, in my mind, the weakest of all the arguments I will put forward. In and of itself, context of the distant past often involves a bit of conjecture. We have to fill in the gaps with what we think we know of the time, place, and people, as details of the text are often too sparse to paint a whole picture. However, when you add contextual evidence to the rest of the cumulative case, it tends to be the glue that holds everything together. If you can interpret a passage two different ways, then you get a story that applies some of the concepts in a real life example, that story can sometimes provide the context to shed light on unclear passages. The passages where we see baptism applied can help to shed light on what is actually said in the unclear passages, as we get to see what the authors of the NT actually did (or may have done). I provide several instances below that hit on both the mode and the object. ​

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The Argument for Infant Baptism and Sprinkling (5): Church History

12/29/2017

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Church History: When looking at church history it's important to note that just because a respected church father wrote something about a topic and just because something was common practice early on doesn't mean it was right. The theology of the trinity is a great example, as it wasn't fully fleshed out until several centuries after the Apostles. There were many who held some strange views early on as they wrestled through difficult doctrine. That being said, there are a few important ideas we can draw from the church history about baptism that we see below.

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The Argument for Infant Baptism and Sprinkling (1): Circumcision and Baptism

12/29/2017

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​I wrote an article several months ago about infant baptism. Having just had our church's first infant baptism, and understanding that many who know us have never thought much about infant baptism (also called paedobaptism), I decided to share some of what I found beautiful about it as opposed to the baptism only of new converts (known as believer's baptism or credobaptism). I did not at all intend for my former article to be an exhaustive defense of infant baptism, but rather an expression of ideas to get the wheels turning for people - to be exposed to what may be a new idea for some, and for others, to help them think through what they may have just assumed is the case due to their upbringing. But while that post served its purpose, I have felt the need to lay out a more exhaustive case for infant baptism, particularly as we look to baptize our son here in the near future.

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The Argument for Infant Baptism and Sprinkling (7): Conclusion and Resources

12/29/2017

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Conclusion: 
God's covenant has always been for his people and their children. He has always incorporated even newborns in the visible community. At the same time, he has always been clear that it is faith that is required to be his true people, not any outward symbolism. Despite God's requirement for our individual faith, he expressly views the children of his people as distinct. The outward symbolism is then not something we do for God, but a recognition of God's promise towards us and our children. Just as the circumcised Israelite's blood was shed and flesh removed, so a savior's blood would one day be shed to put our flesh to death and to circumcise our hearts. Infant baptism is in keeping with this beautiful theme of including the children of believers in the covenant promise of what God must do for them to be saved, and what God has promised to do should those with the outward sign seek to be in true relationship with him through personal faith. 

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    *The views and ideas on this site are in no way affiliated with any organization, business, or individuals we are a part of or work with. They're also not theological certainties. They're simply thinking out loud, on issues and difficulties as I process things.

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